9th class islamiat surah al ahzab notes Ayat 1 to 73

The best notes for class 9th islamiat surah al ahzab ayat 1 to 73 questions and answers.

islamiat surah al ahzab notes Ayat 1 to 73 ( 1-8)

Q.1) What instructions has Allah given to the Holy Prophet (SAW) in the beginning of this lesson?

Answer:
These the instructions have given to the Holy Prophet (PBUH) in the beginning of the lesson.
1. Fear Allah only.
2. Do not to obey the disbelievers and hypocrites.
3. Follow that which is revealed to you from Allah.
4. And put your trust in Allah.

Q.2) What are the instructions of Allah with regard to the adopted sons?

Answer:
The following are the instructions of Allah with regard to the adopted son:
1. Allah has not made your adopted son, your real son.
2. Call the adopted sons by proclaiming their real fathers as that will be more just in the sight of Allah.
3. If you do not know their fathers, then they are your brothers in faith and your companions.
4. In this case, if you make a mistake unintentionally, there is no sin on your part but if you do a sin with the intention of your hearts you, you will be called to account.

Q.3) Explain the following passages of the Holy Quran in your words. TBS

Answer:
1." Allah has not made for any man two hearts in his body"
A hypocrite claimed that he has two hearts. One heart with Muslims and other is with infidelity and pagans, one of the pagans of Makkah named Jamil Bin Momar Fairi was very shrewd, clever and cunning. He claimed that I have two hearts. I think with them. Whereas Prophet Muhammad (PBUH) has only one heart. In the reaction of these two persons, Allah revealed this Ayat.
However, one is adopted son cannot be the real son and second is, whom you declare your mother cannot be your real mother, these two problems in front of many commentators have been revealed in the form of forward. That is; a child neither has neither two fathers nor two mothers. Similar to it, Allah has not made two hearts for any man in his body which create opposite intentions and imaginations for each other. Allah has given two eyes, two ears, two hands and two feet to everyone. Whenever heart is one only. So that he would adhere to the right belief with the help of one heart rather than opposite imagination. Infidelity and Islam cannot occupy in one heart.

Read more: Islamiat Class 9 Notes Chapter 5, 6, 7, 8, 9

2. "Allah has not made your wives, whom you declare to be your mothers, your real mothers."
WHAT IS "PROCLAIM":
In ancient Arab, "proclaim" was a special term. If a person said to his wife in anger while quarreling that your generation is just like the generation of my mother. His wife became forbidden to him. Because, he called his wife, the mother. It is considered a divorce.
COMMAND OF ISLAM:
Allah says:
And those women whom you declared your mothers, can never be real mothers. The real mother is one who has given you birth. Reality cannot be changed with the words you say with the mouth. In Islam, neither "proclaim" is considered as divorce nor mother is replaced with the wife. Whereas atonement is an obligation to those who proclaim and cannot keep wives relation with them. If he does so, he will be sinful and has to repent Allah.
ATONEMENT OF PROCLAIMING:
A person who "proclaims" before keeping relation with his wife should:
1. Free a slave.
2. If he does not have the affordability to set free the slave, then keep fast for two months constantly.
3. If he does not have the strength for keeping fasts, then make eat out sixty poor to fill.

3." For believers, the Prophet (PBUH) is more important than their own selves and his wives are as their mothers."
EXPLANATION OF AYAT:
Allah tells us how His Messenger is merciful and sincere towards his Ummah, and how he is closer to them than they are to themselves. His judgment or ruling takes precedence over their own choices for themselves, as Allah says:No other relationship is in any way comparable with the relationship that exists between the Prophet (peace be upon him) and the believers. The Prophet (peace be upon him) is more compassionate and affectionate and a greater well-wisher of the Muslims than their own parents, even their own selves. Their parents and their wives and children can harm them, can treat them in a selfish manner and mislead them, can make them commit errors and mistakes, can push them into Hell, but the Prophet’s (peace be upon him) case is different: he will do for them only that which results in and leads to their eternal well-being and enduring happiness. They can commit follies resulting in their own ruin and disaster, but the Prophet (peace be upon him) will wish for them only that which is beneficial and useful for them. And when it is so, the Prophet (peace be upon him) also has a right on the Muslims that they should regard him dearer than their own parents, their own children, even their own selves. They should love him more than anything and anybody else in the world; should prefer his judgment and opinion to their own and should submit to every command that he gives.
The same thing has been said by the Prophet (peace be upon him) in a Hadith, which Bukhari and Muslim and others have related with a little difference in wording: “No one of you can be a believer until I become dearer to him than his own father and his own children and all mankind.”
On the basis of the special relationship mentioned above, another characteristic of the Prophet (peace be upon him) is that his wives are forbidden to the Muslims just like their own real mothers although their adopted mothers are in no sense their real mothers. This thing is peculiar only to the person of the Prophet (peace be upon him) and of no other man in the world.
Another noteworthy point in this connection is that according to the Quran, this status accrues to all the wives (may Allah be pleased with them all) of the Prophet (peace be upon him), among whom Aishah (may Allah be pleased with her) is also included. But, when a section (of the Muslims) made Ali and Fatimah and their children (may Allah be pleased with them all) the center of their faith and made the whole system of religion revolve around them, and made Aishah (may Allah be pleased with her), along with many other companions, the target of curse and abuse, this verse became a hindrance for them, for according to it every person who claims to be a believer has to acknowledge her as his mother. Consequently, to overcome this difficulty a strange claim was made to the effect: The Prophet (peace be upon him) had given Ali (may Allah be pleased with him) the authority that after his death he could allow any of his wives he liked to retain her position of the wife and divorce any other on his behalf. Abu Mansur Ahmad bin Abu Talib Tabrasi has written this in Kitab al-Ihtijaj and Suleman bin Abdullah al-Bahrani has related that the Prophet (peace be upon him) said to Ali (may Allah be pleased with him) “O Abul Hasan: this honor will last till the time that we remain steadfast on obedience to Allah. Therefore, you may divorce any of my wives, who after me disobeys Allah by revolting against you, and deprive her of the honor that belongs to the mothers of the faithful.”

4. "And the Law of Allah the blood relations are more deserving of the share in one another's inheritance than other believers and migrants except for kindness you want to do to your friends"
This is a rule, which is that those who are blood relatives have closer personal ties to one another, is a ruling which Allah has decreed and which is written in the First Book which cannot be altered or changed. Muslims can leave something like a heritage for their friends and those in whom they are interested, even it is by the way of bequest due to one-third of the property. Muslim's mutual relationship will be based on the principle that the rights of the relatives on one another are given priority over the rights of others. No charity is right if a person overlooks the needs and requirements of his own parents and children and brothers and sisters, and gives away charities to others. The Zakat money also will be used first of all to help one’s own poor relatives and then the other needy people. The inheritance will necessarily be divided among those who are nearest in relation to the deceased. As for others, the dying person may give them a part of his wealth as a gift or by trust and will. But in no case is he allowed to deprive his rightful heirs and give away everything to others. After this divine command, the system of “Brotherhood” that had been established between the Muhajirin and the Ansar after the Hijrah also became abolished, for according to it the Muhajirin and the Ansar became heirs to one another only on the basis of their relationship of being the brethren in faith. Allah enjoined the law that inheritance will be divided only on the basis of blood relationship; however, a person could help his brother-in-faith by making him a gift or through a will if he so liked.

Isamiat Cass 9 Notes surah al ahzab Aayat (9 to 20)

Q.1) How did Allah help the believers and made them victorious in the battle of Confederates?

Answer:
Allah helped the believers in two ways and made them victorious in the Battle of Confederates.
1. Allah sent strong wind against the enemy.
2. Allah sent such forces that they could not see.

Q.2) What was the reaction of believers and non-believers while trialing the Battle of Ahzab? 

Answer:
Reaction of believers:
When the believers saw Confederate forces, they said that is what Allah and His Messenger (PBUH) told the truth and these forces added faith and obedience to them.
Some commentators have said that this promise refers to the saying that the Prophet (PBUH) had said before announcing that soon the tribes of Arab and the Muslims, different enemies would unite with each other and come to attack them, but finally, Muslims would be victorious.
Reaction of disbelievers:
When the hypocrites and those having malady in their hearts were saying, “Allah and His messenger did not promise us but deceitfully."

Q.3) What does Allah say about those who cause hindrances in the course of fight?

Answer:
Allah says about those who cause hindrances in the course of fight:
1. For this purpose they say to their brethren: come to join us.
2. They do not take part in the fight but for a little while.
3. They are stingy siding with Muslims. Being stingy means: are not at all willing to spend their energies, their time, their wealth, etc. in any way in which the true believers are spending whatever they have. They do not want to cooperate with the believers in anything with an open heart.
4. When fear comes to them, their eyes are rolling like the one who is fainting from death.
5. When the fear is past, they behave towards Muslims with sharp tongues.
6. They are not believers so Allah has made their deeds fruitless. If a person is not loyal to God and His way, his profession of the faith and his worship and other good deeds are worthless. That's why their deeds and actions do not carry any value, Allah renders them fruitless without the slightest hesitation; and as they do not have any power to resist.
7. When the confederates come to attack Madinah, they would wish to be wandering in the desert among the Bedouins.
8. If they are living among you, they would fight little against the enemy.

Islamiat Class 9 Notes Surah Al Ahzab Aayat (21 to 27)

Q.1) Explain the following passages of the Holy Quran in your words. 

"Verily there is a good example of conduct in the Messenger of Allah (PBUH)

Among the believers, there are men who came true to the covenant they had with Allah.

So, some of them have fulfilled their vows (by sacrificing their lives in the way of Allah)

Aayat (28-34) Surah Ahzab

Q.1) What two options did Allah give to the wives of the Holy Prophet (SAW)?

Answer:
In this chapter, Allah gave two options to the wives of the Holy Prophet (PBUH):
1. FIRST OPTION:
If you desire a good life of this world and its elegance then Prophet of Allah (PBUH) will provide you with some wealth and release you and say goodbye to you in a fair manner.
As the result of gaining the booties by the Muslims, the wives of the Prophet (PBUH) wished to develop their lives and, therefore, demanded him (PBUH) some means and welfare potentialities. The Prophet (PBUH) opposed their demand and did not go to them.
Prophet (PBUH) said to his wife: If there has not been appointed a particular dowry He may give them a worthy present so that they become content and happy and that their separation would occur in a friendly environment. It would itself be counted as divorce.
2. SECOND OPTION:
If you desire Allah and His Prophet (PBUH) and abode in Hereafter, then verily Allah has prepared for the good doers amongst you a great reward.
Allah considers simple life for the religious Prophets’ families as a good action. Therefore, those who renounce the little provision of this world will gain a great reward.
Allah made the duty of the Prophet’s wives clear forever, that they must be an example for the faithful women. They must be pious, virtuous, heedless to the dazzling glares of the world and beautiful ornament, and must specially be attentive to faith, righteous deed, and spirituality.
If they are such, they can remain and possess the great honor of being the Prophet’s spouses; else, they may take their own way and separate from him.
They can always choose one of these two options: they may use their apparent position for reaching a welfare of material life, or submitting to some deprivations in order to get the pleasure of Allah and guidance of people.

Q.2) What instructions did Allah give to the wives of the Holy Prophet (SAW)?

Answer:
The following instructions Allah gave to the wives of Holy Prophet (PBUH):
1. Do not be soft of speech to strangers lest one in whose heart is a disease should aspire to you. You should be severe and dry in speech, and speak ordinarily, so that voluptuous persons do not to fall in the thought of sin.
2. Speak in accordance with the customary manner. Speak honorable words. The wives of the Prophet (PBUH) must encounter strangers insidiously or far from discipline, but their manner must be decent, polite and, in the meanwhile without having any sort of behavior with stimulation.

3. Stay at homes and do not show your grace as the women of the former times of ignorance used to show.  The time between the age of Adam and that of Noah, or the time between the age of David and Solomon, when women came out in public with some dresses that their bodies were manifest, so that they could name the Ignorance before Islam.
4. Establish regular prayers and give away Zakat and obey Allah and Messenger. In this case, your lives will be pure and Allah also wants you pure and clean. Prayer is the most important way of communication with Allah and in the meantime that the poor-rate is a great worship, it is counted as a firm connection with the servants of Allah.
5. And bear in the mind what is recited in your houses, of revelations of Allah and Wisdom. It means you should reiterate for others whatever of the Book of Allah is recited in your house and you learn. The household of the Prophet (PBUH) must do righteous deeds prior to others. Even when you are at home, you abundantly enjoy the lessons of Islam and the words of the Holy Prophet (PBUH) stated by his Holy tongue, because his every breath is a lesson and his every word is deep content and knowledge hidden in it.

Q.3) Explain the following passages of the Holy Quran in your words. 

O you wives of the Prophet! You are not like other ordinary women.

And stay at homes

 and do not display yourselves as the display of the former times of ignorance.

Answer:
1. At the time when this verse was revealed, the Prophet (peace be with him) had four wives with him: Saudah, Aishah, Hafsah, and Umm Salamah. He had not yet married Zainab. (May Allah be pleased with them all). (Ibn Arabia Ahkam ai-Quran. Egyptian Edition, 1958, vol. III, pp. 512-13). When this verse was revealed, he first spoke to Aishah, and said: “I ask you a thing; do not be hasty in answering; consult your parents, then decide.” Then he told her of Allah’s command and recited this verse. She replied: “Should I consult my parents about this?” I seek Allah and His Messenger and the Hereafter. After this, he went to each of his wives and asked the same thing and each one gave the same reply as had been given by Aishah.
Allah gave options to the wives of Prophet (PBUH) whether they would stay in wedlock or would separate from the husband. This was obligatory for the Prophet (peace be with him) because he had been commanded by Allah to offer such an option to his wives.
 They had only two sides: if a wife opted for the world, she would be divorced; if she opted for Allah and His Messenger and the Hereafter, she would not be divorced. Obviously, if a lady chose one alternative, the other would become forbidden in her case by itself.
 Thus, Allah made the duty of the Prophet’s wives clear forever, that they must be an example for the faithful women. They must be pious, virtuous, heedless to the dazzling glares of the world and beautiful ornament, and must especially be attentive to faith, righteous deed, and spirituality.
If they are such, they can remain and possess the great honor of being the Prophet’s spouses; else, they may take their own way and separate from him.
They can always choose one of two ways: they may use their apparent position for reaching the welfare of material life or submitting to some deprivations in order to get the pleasure of Allah and guidance of people.
The circumstance of the families of religious leaders is different from that of others and they should be more careful of their behavior than others.
When the wives of the Prophet (PBUH), most of whom were old and aged and had a simple life, are warned that they should not speak with an amorous gesture.
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