Islamiat Surah Al Anfal Class 9th, 10th Ayat 1 to 75

The best Notes of 2021 all pakistan educational boards Islamiat Surah Al Anfal Class 9th, 10th Ayat 1 to 75. Step by step short question islamit 9 class and 10 class.

Surah Al Anfal Ayat (1 to 10) Islamiat Notes

Q.1) What qualities of believers have been described in Surah Anfaal?

Answer:
The qualities of believers are:
1. The believers are only those who, when Allah is mentioned, feel a fear in their hearts and when His Verses (this Quran) are recited unto them, they increase their Faith; and they put their trust in their Lord (Alone);
2. Who perform As-Salat and spend out of that We have provided them.
3. It is they who are the believers in truth. For them are grades of dignity with their Lord, and Forgiveness and a generous provision (Paradise).
The primary point is that a true believer is one when Allah is mentioned, he feels fear in his heart, and thus implements His orders and abstains from His prohibitions. Their faith increases every time they hear and ponder over Quran’s verses. They put their trust in Allah, i.e. have tawakkul on Allah. They perform prayers regularly. They spend in charity in the path of Allah. Finally, for such people, Allah has promised 'grades of dignity', i.e. special places in paradise. We know from various ahadith that paradise has many levels and the more deserving are granted better and higher grades in paradise.

Q.2) Which two groups are referred to in Aayah seven of Surah Anfaal?

Answer:
In seven Ayat of Surat Anfaal, Allah has promised to the believers that one of the two parties of enemies i.e. Abu Sufyan and Abu Jahl would be your supporter. In 2 A.H when the Messenger of Allah heard that Abu Sufyan had left the Sham area (headed towards Makkah with Quraysh's caravan), he encouraged the Muslims to march forth to intercept them. This is the caravan of Quraysh carrying their property. The people started mobilizing Muslims, although some of them did not mobilize, thinking that the Prophet would not have to fight.
Before that, tile pagans of Makkah had confiscated the properties of the immigrant Muslims. So in order to weaken the power of the pagans and to recompense that transgression, the Prophet (PBUH) made some Muslims prepared to attack the commercial caravan.
Abu Sufyan was informed of the matter and immediately made the people of Makkah aware of it. Abu Jahl gathered about one thousand equipped fighters to defend that commercial group which consisted of forty people.
In the desert, at a place located between Makkah and Madina, three groups met face to face, (Muslims, the Abu Jahl's troops, and the Abu Sufyan's merchants). In spite of the fact that Muslims had not come out with the aim of fighting and they had not any martial equipment with them, but Allah assisted them with some unseen help and, finally, the Muslims won the battle.

Q.5) Give the meaning of the following Quranic passages ?

So fear Allah and reconcile the matter of difference among yourselves;

So, fear Allah, and set your relations right, and obey Allah and His Messenger, if you are believers.

and when His verses are recited to them, it increases them in faith;

Ayat (11 to 19) Surah Al Anfal Class 9th, 10th

Q.1) What divine favors have Allah mentioned in the context of the Battle Badr?

Answer:
The following favors of Allah during the battle of Badr:
1. Allah covered the believers with a slumber as security. This sleepiness makes them calm and fearless. Slumber overcame the believers on the day of Uhud, and this incident is very well-known. It is describing the battle of Badr, indicating that slumber also overcame the believers during Badr. Therefore, it appears that this will occur for the believers, whenever they are in distress, so that their hearts feel safe and sure of Allah's aid, rewards, favor, and mercy from Allah with them
2. He caused rain to descend on you from the sky. Allah sent down heavy rain, allowing the Muslims to drink and use it for purity. Allah also removed Satan's whisper and made the sand firm when rain fell on it, and the Muslims walked on the sand along with their animals, until they reached the enemy.
3. Allah supported His Prophet and the believers with a thousand angels on one side, five hundred under the command of Jibril and another five hundred under the command of Mikhail on another side.'
Mujahid said,
"Allah sent down the rain on the believers before slumber overtook them, and the rain settled the dust, made the ground firmer, made them feel at ease and their feet firmer.''
4. Allah cast terror into the hearts of those who have disbelieved. Allah cast fear, disgrace, and humiliation over those who defied My command and denied My Messenger.

Q.2) What instructions has Allah given to the believers in case they come face to face with the disbelievers in the battlefield?

Answer:
Allah has given the instructions in the case they come face to face with disbelievers in the battlefield that do not turn your backs.
Allah said while warning against fleeing from the battlefield and threatening those who do it with the Fire.
When you meet those who disbelieve, in a battlefield, when you get near the enemy and march towards them, never turn your backs to them. Do not run away from the battle and leave your fellow Muslims behind.
Whoever flees from the enemy by way of planning to pretend that he is afraid of the enemy, so that they follow him and he takes the chance and returns to kill the enemy, then there is no sin on him.
Allah says:
"O, believers! When you come face to face with the disbelievers in the course of battle: do not run away."

Q.3) What warning has Allah given to the disbelievers in the Aayat of Surah Anfaal?

Answer:
Allah warns:
"And whoever defies and disobeys Allah and His Messenger, then verily, Allah is severe in punishment."
He will crush whoever defies and disobeys Him. Nothing ever escapes Allah's grasp nor can anything ever stand against His anger.
"This is (the torment), so taste it; and surely, for the disbelievers is the torment of the Fire."
This Ayah addresses the disbeliever, saying, taste this torment and punishment in this life and know that the torment of the Fire in the Hereafter is for the disbelievers.

Q.4) Explain the following passages of the Holy Quran in your words?

Answer:
"O you who believe! When you meet those who disbelieve, in a battlefield, never turn your backs to them."

Do not run away from the battle and leave your fellow Muslims behind.

The Ayah says, whoever flees from the enemy by way of planning to pretend that he is afraid of the enemy so that they follow him and he takes the chance and returns to kill the enemy, then there is no sin on him.

Answer:
"And you did not throw (the handful of dust) when you threw it, but Allah threw it."
In order that Muslims might not be proud of the victory in the Battle of Badr and that they would not rely on their own bodily power alone, but they should make their minds and spirits clear and encouraged with the remembrance of Allah and His helps, the Quran says:
“You did not slay them, but Allah slew them”
Then, it addresses the Holy Prophet (PBUH) saying that it was not he who threw dust and sand unto the faces of them in that battle, but Allah threw.
Allah states that He creates the actions that the servants perform and that whatever good actions they take, it is He Who should be praised for them, for He directed and helped them perform these actions.
He said in another Ayah:
And Allah has already made you victorious at Badrthe when you were a weak little force.
Allah then mentioned the handful of sand that His Prophet threw at the disbelievers during the day of Badr, when he went out of his bunker. While in the bunker, the Prophet invoked Allah humbly and expressing his neediness before Allah. He then threw a handful of sand at the disbelievers and said, (Humiliated be their faces).

Answer:
"If you returned (to the attack), we shall also return, and your force even though it is multiplied, will not do any good to you."
This verse explains that if Muslims cease from disbelief and rejection of Allah and His Messenger, it will be better for them, in this life and the Hereafter. If they persist in their disbelief and misguidance, We shall repeat the defeat that they suffered, and their forces will be of no avail to you, however numerous they be for even if they gather whatever forces they can, then know that those whom Allah is with cannot be defeated, and verily, Allah is with the believers.
It is a warning to them, saying that after that victory they would leave put their protests. Therefore, if they had returned to their murmurs and protests, Allah would have also withheld His grace from them again. In that case, the enemies would be delivered and overcome them.
However, Allah's wrath and grace depend on our choice and our treatment. Allah has completed the argument and has shut all the doors of seeking excuses and pretexts.

Surah Al Anfal Class 9th, 10th Ayat (20 to 28)

Q.1) What is meant by شَرَّالدَّوَآبِّ?

Answer:
The worst of the beasts in the sight of Allah are those deaf, who do not hear the truth, (and) dumb who do not understand. Those who do not accept the teachings of divine prophets are differently defined in the Qur'an. Sometimes they are resembled the dead, as it is recited in its two occurrences:
“Surely you do not make the dead to hear...”
Sometimes they resembled beasts:
“...and eat as the beasts eat...”.
Sometimes they are introduced worse than the beasts, as the Qur'an says:
"they are as cattle, rather they are more astray...”
Those people have safe ears but they do not pave the way of hearkening to the revelations of Allah, and do not follow the words of truth and the programs which lead to happiness, are considered as earless persons. And, those who have a sound tongue but keep silent when they should defend the truth are considered as some deaf and dumb persons.
These indeed are the wicked creatures, for every creature except them abide by the way that Allah created in them. These people were created to worship Allah but instead disbelieved.
This is why Allah equated them to animals when He said, There is no contradiction here, because both disbelievers and hypocrites are devoid of sound comprehension, in addition to having lost the intention to do well.
Allah states that such are those who neither have sound understanding nor good intentions, even if they have some type of reason.

Q.2) What is meant by dishonesty?

Answer:
It refers to the story of Hatib bin Abi Baltaah.
In the year of the victory of Makkah he wrote to the Quraysh alerting them that the Messenger of Allah intended to march towards them. Allah informed His Messenger of this, and he sent a Companion to retrieve the letter that Hatib sent, and then he summoned him. He admitted to what he did.
Umar bin Al-Khattab stood up and said,
"O Allah's Messenger! Should I cut off his head, for he has betrayed Allah, His Messenger and the believers?''
The Prophet said,
Leave him! He participated in Badr. How do you know that Allah has not looked at those who participated in Badr and said, Do whatever you want, for I have forgiven you.
However, it appears that this Ayah is more general, even if it was revealed about a specific incident.
Betrayal includes both minor and major sins, as well those that affect others.
Misappropriate trusts refers to the actions that Allah has entrusted the servants with, such as and including what He ordained. Therefore, Allah says here, (nor betray...),
"do not abandon the obligations."
Abdur-Rahman bin Zayd commented,
"Allah forbade you from betraying Him and His Messenger, as hypocrites do.

Q.6) Explain the following passages of the Holy Quran?

Translation:
1: And do not be like those who say: 'We hear', though they do not hearken.
Explanation:
In the present context, 'hearing' means taking heed with a view to obeying'. The verse alludes to those hypocrites who professed to believe and yet were not willing to carry out the commands of God.
2: Indeed the worst kind of all beasts in the sight of Allah are the people that are deaf and dumb,17 and do not understand.
Explanation:
These are the ones who neither hear nor speak the truth. So far as truth is concerned, their ears are deaf and their mouths dumb.
3: Know well that Allah stands between a man and his heart, and it is to Him that all of you shall be mustered.
Explanation:
The most effective means of preventing a man from falling prey to hypocrisy is to implant two ideas in his mind. First, that he will have to face the reckoning and judgment of God Who knows what is in the deep recesses of his heart. Even man's intentions and desires, the purposes which he seeks to achieve, the ideas that he seeks to keep hidden in his heart, are all well known to God. Second, that ultimately every man will be mustered to God; that He is so powerful that none can escape His judgment. The deeper the roots of these convictions. the further is man removed from hypocrisy. Hence, while admonishing Muslims against hypocrisy, the Qur'an frequently resorts to emphasizing these two articles oi belief.
4: And protect yourselves against a temptation which will definitely not afflict in particular the ones who did injustice among you; and that Allah is strict in punishment.
Explanation:
This refers to those widespread social evils whose baneful effects are not confined only to those addicted to them, but which affect even those who, although they might not be addicted to those sins, are a part of that society. For example, if filth is found at just a few places in a locality it will possibly affect only those who have not kept themselves or their houses clean. However, if it becomes widespread and no one is concerned with removing uncleanliness and maintaining sanitary conditions, then everything including water and soil will become contaminated. As a result, if epidemics break out, they will not only afflict those who were responsible for spreading filth and themselves lived in unsanitary conditions, but virtually all the residents of that locality.
5: And know that your properties and your children are but a trial and that Allah has with Him a great reward.
Explanation:
Excessive love of money and one's children often impair the sincerity of a person's faith and often the lead man to hypocrisy, treachery, and dishonesty. The Qur'an, therefore, clearly points out that since 1ove of wealth or children drives people off the right path, it constitutes a considerable test for them. One's property, one's business, and one's offspring constitute a test for a man since they have been in his custody so as to judge to what extent he observes the limits of propriety laid down by God and adequately performs his responsibilities. What is tested is how far man is able to control his animal self - which is strongly attached to worldly purposes - so that he is able to act as God's servant and render all the rights of worldly life in the manner laid down by God.

Surah Al Anfal Class 9th, 10th Islamiat Notes Ayat (29 to 37)

Q.1) What reward has Allah promised for righteousness?

Answer:
Allah says:
"If you obey and fear Allah, He will grant you a criterion (to help you discriminate between right and wrong), and will expiate for you your sins, and forgive you."
Certainly, those who have to believe of Allah by obeying what He ordained and abstaining from what he forbade, will be guided to differentiate between the truth and the falsehood. This will be a triumph, safety, and a way out for them from the affairs of this life, all the while acquiring happiness in the Hereafter. They will also gain forgiveness, thus having their sins erased, and pardon, thus having their sins covered from other people, as well as, being directed to a way to gain Allah's tremendous rewards.
O you who believe! and righteous, and belief in His Messenger, He will give you a double portion of His mercy, and He will give you a light by which you shall walk (straight). And He will forgive you. And Allah is Oft-Forgiving, Most Merciful.
The current criterions of recognizing right from wrong are numerous. Among them are the followings:
A) Prophets and saints of Allah are criterions. An Islamic tradition says:
“He who leaves Ali (as) has really left Allah.”
B) The Book of Allah is a criterion. By adapting things with the Qur’an, the right can be recognized from wrong.
C) Piety is another criterion. When the storm of instincts, accompanied with love and enmity that are nourished from impiety, arrives, piety is dismissed and impiety hinders the recognition of facts:
The ability of the recognition between right and wrong is a knowledge given by Allah, and it does not merely depend on the ability of reading and writing or necessarily on the standard of knowledge.
“The expiration of sins is concealment in this world, while ‘forgiveness’ is a deliverance from the punishment of Allah in Hereafter. According to the statements of some other commentators of the Quran ‘expiation’ is to wipe out the social and psychological effects of sins, while forgiveness is a remittance in respect to Hell.”

Q.2) Which event does the passage refer to?

It refers to
"Oh, Muhammad!

Fakhr e Alam

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